Saturday, June 20, 2015

Magna Carta and "Divine Right" of Judges


Monday marked the 800th anniversary of the signing of Magna Carta -- the Great Charter -- by King John of England. John was forced to sign the document by his rebellious barons.

Magna Carta is generally regarded as the first successful attempt to subject the English king to the rule of law. Prior to it, kings regarded themselves as above the law -- ruling by divine right. Magna Carta is also the first attempt of the English people at constitutional law; it is the sire of what we call "due process."

Only three of Magna Carta's 63 paragraphs remain part of English law today. But two have found their way into our U.S. Constitution:

-- "39. No freemen shall be taken or imprisoned or have his property seized or exiled or in any way destroyed, nor will we go upon him nor send upon him, except by the lawful judgment of his peers or by the law of the land.

-- "40. To no one will we sell, to no one will we refuse or delay, right or justice.

Paragraph 39 essentially appears as our 5th Amendment in the following words:

"No person shall be ... deprived of life, liberty, or property, without due process of law."

Similar language appears in the 14th Amendment:

 "... nor shall any State deprive any person of life, liberty, or property, without due process of law."

Magna Carta's Paragraph 40 also appears as: "In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial, by an impartial jury"

Similar language appears in the constitutions of every state.

But what was unique about Magna Carta, and what makes it fairly describable as the first constitutional law, was that for the first time a mechanism was written into the document to enforce the King's compliance with his written promises:

"For the better allaying of the quarrel that has arisen between us and our barons, we have granted ... these concessions, and desirous that they should enjoy them ... forever, we give ... them ... security: namely, that the barons shall choose five and twenty ...,  whomsoever they will, who shall be bound with all their might ... to cause to be observed, the ... liberties we have granted .... to them by this ...  Charter, so that if we, or ... any one of our officers, ... shall have broken any ... of these articles ... and the offense be noticed by four barons,  ... the four barons shall repair to us ... and, laying the transgression before us, petition to have that transgression redressed without delay.

"And if we ... shall not have corrected the transgression ... within forty days, ... the four barons ... shall refer that matter to the rest of the five and twenty barons ….

"Those five and twenty barons shall, together with the community of the whole realm, distrain and distress us in all possible ways, namely, by seizing our castles, lands, possessions, and in any other way they can, until redress has been obtained."

Paragraph 39 guaranteed what lawyers and judges call "procedural due process" --  that no freeman would be destroyed except by lawful judgment of his peers or by the law of the land (and not by the king's whim!). The specified procedures involved were (a) lawful judgment of peers, and (b) by the law of the land.

Magna Carta did not grant either the barons or freemen any new rights. It guaranteed only the traditional right of all free men not to be destroyed by the king --- absent a trial by the freeman's peers, pursuant to  the law of the land. American's refer to that guarantee as "procedural due process"  -- the "process" (procedure) that is "due" in the matter.

To the English barons, not being destroyed meant not being subject to capital punishment, imprisonment, ruinous fine, seizure of their property or banishment. That was the original meaning of due process under the 5th and 14th amendments. "No person shall be ... deprived of life, liberty, or property, without due process of law. ..."

To the barons, "liberty" meant freedom from being destroyed except after trial by their peers, by the law of the land.

Around the middle of the 19th century, however, our Supreme Court  began to give liberty an expanded meaning beyond freedom from imprisonment.

The court held that Dred Scott's master had liberty to take his slave into a free state, without Scott becoming free. Employers had economic liberty  to make contracts with their employees that required employees to work 16 hours a day without government interference. In the 20th century, women were accorded absolute liberty (at least during the first trimester) to abort fetuses. This redefinition of liberty has been called "substantive due process."

Traditional "procedural due process" continues to exist to guarantee that people in America will not be executed, imprisoned or fined without a trial by their peers, in accordance with the law of the land. But "substantive due process" is judge-made law, fashioned by the judges to guarantee other non-traditional rights not mentioned by the Constitution, but which the modern judges feel should have been.

Substantive due process effectively amends the Constitution in the manner other than that prescribed by the Constitution's Article V amendment procedures. That substantive due process is nothing less than a judicial usurpation of power is best proven by the fact that the Dred Scott decision, and the economic due process cases of the 19th century have long since been repudiated by the court, the Congress and the nation.

Substantive due process is the power of judges to behave like the divine right of kings, and rewrite the Constitution to correct the errors and omissions of the founders.


Posted: Friday, June 19, 2015 11:01 pm QuadCitiesOnline

Saturday, June 13, 2015

Can US Negotiate with 'Religion of War'?



Can President Obama and his State Department negotiate with the Islamic State? In the 1930s, successive British Prime Ministers (Baldwin and Chamberlain) knowing the carnage of World War I, operated on two premises:

1. No sane man would lead his nation into a second world war; and

2. Every man -- even Adolf Hitler -- had his price.

Following is a passage from William Manchester’s “The Last Lion,” the second volume of his biography of Winston Churchill. Thereafter, I set out excerpts from an audio message from the leader of the Islamic State (ISIS), Abu Bakr Al-Baghdadi.

As you read, ask yourself if negotiation with Al-Baghdadi is possible.

“The first allied response to the Nazi regime had been prompted by the universal loathing among decent men of modern war’s senseless slaughter. But revulsion is a frail foundation for a foreign policy. As Hitler’s belligerence became clearer, [Prime Minister] Baldwin, Chamberlain and their fellow appeasers in England ...  assured one another that he would fight the Russians and leave them alone. But wishing didn’t make it so, and they should have known that; Baldwin himself had described Hitler as a ‘lunatic’ with whom ‘you never can be sure of anything,’ adding that ‘none of us knows what goes on in that strange man’s mind.”’ Therefore, in the autumn of 1936, he called his fiddlers three -- Samuel Hoare (now the First Lord of the Admiralty), Lord Halifax (Lord Privy Seal), and Neville Chamberlain (Exchequer) -- and moved toward what they thought was firmer ground.

“It was quicksand. Their new mantra was diplomacy -- negotiation as an alternative to war. Britain’s honor, they told the public, would be preserved; the negotiating table, not the battlefield, was where differences between England and Germany would be resolved. They were convinced that Hitler had his price. ... Devoted to peace, they could not understand that the ruler of Nazi Germany disdained negotiations, enjoyed bloodshed -- including German blood -- and therefore preferred military conquest.”

On May 14, 2015, ISIS’ Al-Baghdadi, (or someone pretending to be him — if he is dead as some believe) broadcast the audio message,  “March Forth Whether Light or Heavy.” Transcribed and translated it runs some 16 single-spaced pages. Here are excerpts, to help you understand what American is dealing with.

“Allah ... said fighting has been enjoined upon you while it is hateful to you.

“ ...  so let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory — We will bestow upon him a great reward ...

“ ... those who are killed in the cause of Allah — never will He waste their deeds. He will ... admit them to Paradise ...

“So where are you, O Muslim, in relation to the command of your Lord, who commanded you to fast in one verse, and commanded you with jihad and fighting in dozens of verses?

“ ...  your Lord has made jihad for the cause of Allah obligatory upon you and has commanded you to fight His enemies so that He may forgive your sins, ... take from among you martyrs, purify the believers, and destroy the disbelievers....

“Whoever thinks that it is within his capacity to conciliate with Jews, Christians, and other disbelievers, and for them to conciliate with him, such that he coexists with them and they coexist with him ... has belied the explicit statement of his Lord... , who says, {And never will the Jews or the Christians approve of you until you follow their religion}.

“O Muslims! Do not think the war that we are waging is the Islamic State’s war alone.  ... It is the war of every Muslim in every place, and the Islamic State is merely the spearhead in this war. It is but the war of the people of faith against the people of disbelief, so march forth to your war O Muslims. March forth everywhere ....

“O Muslims, Islam was never for a day the religion of peace. Islam is the religion of war. Your Prophet ... ordered ... war until Allah is worshiped alone. He ... said to the polytheists  ‘I came to you with slaughter.’ He fought both the Arabs and non-Arabs. ...  He himself ... took part in dozens of battles. He never for a day grew tired of war....

“His ... followers carried on similarly. They did not ... abandon war, until they ... conquered the East and the West. The nations submitted to them, and the lands yielded to them, by the edge of the sword....

“America and its allies from amongst the Jews, Crusaders, Rafidah (Shiites), secularists, atheists, and apostates claim that their coalition and war is to aid the weak and oppressed. ... Indeed, they lie...
“O Muslims, the apostate tyrannical rulers who rule your ... Two Holy Sanctuaries (Mecca and Medina), Yemen, Sham (the Levant), Iraq, Egypt, North Africa, Khorasan, the Caucasus, the Indian Subcontinent, Africa, and elsewhere, are the allies of the Jews and Crusaders. Rather, they are their slaves, servants, and guard dogs, and nothing else.”

So, can we negotiate with this guy?  Does he mean it when he says, “Islam was never for a day the religion of peace. Islam is the religion of war?”

Can we strike a bargain with him, without converting to Islam, submitting to live under Sharia law, and watching him “slaughter” anyone who chooses to remain a Christian or a Jew?
Our President tells us that Islam is a religion of peace.

Al-Baghdadi tells us Islam is a religion of war; and that for a Muslim, conciliation and coexistence with Christians and Jews is impossible. And he reminds the faithful “Muhammad spent his entire life making war.”

So which view of Islam is true? Mr. Obama’s, or ISIS’ al-Baghdadi’s or both? And how does a man who doesn’t want war, negotiate with a hate-animated bigot who does?



Posted: Friday, June 12, 2015 11:00 pm - QuadCities Online.com

Saturday, June 6, 2015

No More Dead Cops! Ends Don't Justify Means!




“What do we want? Dead cops! When do we want it? Now!”  --  Million Marchers in Murray Hill neighborhood of New York City, Dec, 13, 2014 (youtube.com/watch?v=dj4ARsxrZh8)


On Saturday afternoon, Dec. 20, 2014, New York Police Officers Wenjain Liu and Rafael Ramos were shot and murdered as they sat in the marked police vehicle. The suspect in the shooting, then shot and killed himself.

On Saturday, May 2,  NYPD Officer Brian Moore was shot in the head and murdered as he sat in his unmarked police vehicle, by a man with an extensive criminal record.

On Wednesday, May 13, a man with a history of paranoia and schizophrenia, was shot after he attacked a New York policewoman with a hammer as she approached him on the street. The man is suspected of attacking four other people with his hammer two days earlier.

On Saturday night, May 9,  two Hattiesburg, Miss., police officers  were shot and murdered when they tried to effect a traffic stop. Four suspects have been arrested.

So it appears, the anarchists who paraded and chanted in New York that they wanted dead cops are having their way. This, in the name of a “more just society.” This in the name of “civil rights.” This is a perfect example of what occurs when politicians and people in a neighborhood accept the despicable proposition that the ends justify the means.

But what would happen if those who hate cops, got their way, and there were no more cops. What if the people of New York awakened one morning to find that all the cops had vanished? That seems to be happening in Baltimore.

Who does the citizen call for help when motorcycle gangs race down their New York residential streets at 60 mph when there are no cops? Mayor Bill de Blasio? President Obama? The U. S. Attorney General? MSNBC?

And who does a family call when shots are fired at them from a speeding vehicle, killing a 2-year-old child on his porch in his mother’s arms?

And who will come to the aid of a young woman being attacked by a would-be rapist? The neighbors? Did they come to the aid of Kitty Genovese when she was stabbed to death by Winston Moseley near her home in Kew Gardens, a neighborhood in the New York City borough of Queens on March 13, 1964? Some 38 of them heard at least some of her cries for help.

How far would the Ferguson, Mo., riots have spread had there been no cops?
How about the Baltimore riots?

Who does a 70-year-old widow call when in the middle of the night she hears glass breaking in her basement? And who is going to provide armed security in a local high school when a deranged student armed with automatic handguns enters the school with intent to commit murder? The Marines? An unarmed female teacher? An elderly janitor?

When a war breaks out between two rival motorcycle gangs over who will control drugs distribution in a neighborhood, and bullets are flying down city streets, and nine are killed, who do you call when there are no police?

In my 26 years on the bench (eight and a half in the criminal division). I got to meet more cops in a week than the average person meets in a lifetime. I came away with the highest regard for officers including Perry Jackson and Mary DeVine of the Rock Island Police Department, Kenneth Hanger of the Moline Police Department, Dick Fisher of the Rock Island County Sheriffs Department and the Secret Service’s William Albrecht.

Like doctors, lawyers and all other men and women, some police officers are smarter than others, some are more diligent, some have better dispositions, and some were quicker to use force. Perhaps I have forgotten, but in my years around the courts, I can recall only a very few being charged with criminal offenses or fired for misconduct (and a few others who perhaps should have been). That being said, not one of them deserved capital punishment, either at the hand of the law, the mob or a vigilante.

For a New York mob to call for dead cops is something that every American -- from the president to the lowliest citizen -- should find despicable and un-American.

If it is legitimate for a mob to howl for dead cops, why can’t the same or the next mob demand dead congressmen or bureaucrats? And if the end justifies the means -- if cops, including innocent cops -- can be assassinated --  murdered -- to make a political statement, why not nuns, Republicans and Democrats?

And if it is fair for the mob to kill cops in furtherance of its notions of achieving a more just society; why can’t cops murder  protesters as their means squelching the sort of riots and looting we have seen in Ferguson and Baltimore? Wouldn’t such noble ends justify those means?


Without respect for the law, and those who work to uphold it,  and without a realization that the ends don’t justify the means, America degenerates into Iraq, Afghanistan and Syria -- into a Middle-East hell hole!


Posted: Friday, June 5, 2015 11:00 pm.  QuadCitiesOnline