Recently, Pope Francis announced, that “the death penalty is now inadmissible,” and that the church’s teaching on the death penalty, as set out in section 2267 of the church’s catechism, has been updated.
Here are the five changes, and my comments.
1. “The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person.”
If the state, after a full and fair trial, and exhaustive appeals, can’t impose the death penalty because of “the inviolability and dignity” of the murderer’s person, how can other agents of the state be permitted to kill?
How can a police officer kill a terrorist who is threatening to execute hostages? How can an officer shoot the armed robber who first shoots at the officer? After Pearl Harbor, how could our soldiers and sailors kill Japanese soldiers and sailors?
If the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person, aren’t the responses of our police officers, and our soldiers and sailors also inadmissible as attacks on the inviolability and dignity of the terrorist, the armed robber, and the Japanese soldiers and sailors?
Or are such killings permitted out of necessity?
2. “The dignity of the person is not lost even after the commission of very serious crimes.”
What exactly is “the dignity of the person?”
It cannot be the same thing as the life of the person. Does the act of murder extinguish the dignity of his victim’s person, or only terminate his victim’s life?
“Dignity” is defined as the “quality of being worthy of honor or respect.” Does the murderer deprive his victim of being worthy of honor or respect? Does the murderer forfeit his own right to be deemed worthy of honor or respect?
Or is the pope saying that human life is sacred?
Is not God alone sacred? Worthy alone of adoration? Is man sacred if there is no God? Without his connection to God? Does not the power of life and death belong to God? Doesn’t the murderer usurp God’s power over life and death?
The church has always taught that murder is mortal sin, and that the mortal sinner loses God’s friendship. If man is sacred only by virtue of his connection to God, what becomes of that dignity when man severs his relationship with God?
But, then, if you deny the existence of God, is anything sacred?
3. “A new understanding has emerged of the significance of penal sanctions imposed by the state. “
Exactly what is this new understanding?
In the years when I was on the bench, sentences were imposed to protect the pubic, punish the defendant, deter the defendant and others from committing like crimes, and rehabilitate the criminal.
Additionally, sentences were required to be “proportionate” to the severity of the offense.
4. “More effective systems of detention have been developed, which ensure the due protection of citizens.”
A murderer is serving three life sentences without the possibility of parole for murdering and dismembering three children, ages 3 to 5. The murderer then murders a prison guard, and while he is awaiting trail for that murder, he murders a second guard. If the death penalty cannot be imposed, what meaningful penalty is there which “ensures due protection of citizens” — including guards?
Whether additional life sentences are served concurrently or consecutively, isn’t every life sentence after the first meaningless? How are four more meaningless life sentence “proportionate” to the four additional murders?
Where the only meaningful and proportionate sentence is a death sentence, then the death sentence is both reasonable and necessary to protect the public.
5. “More effective systems of detention have been developed which do not definitively deprive the guilty of the possibility of redemption.”
Is he referring to the murderer asking God for forgiveness? Statistics show that in Texas a murderer spends an average of 15.6 awaiting his execution. Isn’t that sufficient time for a murderer to ask God’s forgiveness?
Or by redemption, is the pope referring to rehabilitation? Richard Speck raped, tortured and murdered eight student nurses. Is the pope saying that if the parole board decided Speck was rehabilitated after 10 years he should have been paroled?
I have never believed that the death penalty should be the sentence in all cases of murder. I believe, however, it should be the penalty where it is the only sentence that is “necessary” and “proportionate.” In that, I am entirely consistent with Section 2266 of the church’s catechism. I suggest, the church’s catechism is now inconsistent with itself.
If only the death penalty is “proportionate” to the crime, then it must be “admissible,” and the now-repealed Section 2267 had it right.
Posted: QCOline.com Aug. 23, 2018
Copyright 2018, John Donald O'Shea